I really liked Kumashiro's article because he presented the topic of representing the "other" in a way that portrays the complexity of the issue. Introducing the "other" to a classroom in a way that is respectful to everyone is not a task that is easily accomplished. Personally, I liked the way that Kumashiro presented the problems with each point of view in his article because in that way Kumashiro showed that anti-oppressive education is not something that will happen overnight, nor is it something that has a single or easy answer. Kumashiro talks about one difficulty of anti-oppressive education on page 34 when he discusses time restraints that make teaching difficult, "there is only so much time in the school year, and it is literally impossible to teach adequately about every culture and every identity, especially given the multiplicity of experiences within any cultural community." This is a problem that is very difficult to overcome, especially with expectations that accompany standardized testing, but Kumashiro does not disappoint. He goes on to explain that "lessons about the other need to include learning to resist one's desire to know, to essentialize, to close off further learnings. The goal is not final knowledge (and satisfaction), but disruption, dissatisfaction, and the desire for more change."(34) To me this is Kumashiro explaining that it may not always be possible to include EVERYONE in lessons but as teachers we must do our best to teach our students to be respectful of everyone regardless of their background.
Although I really enjoyed Kumashiro's article, I took issue with a passage on page 32. Here he is discussing reasons why the majority of students have such a poor understanding of the other, "schools often contribute to this partial knowledge through the selection of topics for curriculum, such as the celebration of industrial inventors and the relative absence of any discussion of labor exploitations in US history textbooks." This quote may not seem bothersome; in fact it makes a lot of sense. I actually took issue with the fact that in this instance, Kumashiro was quoting a source from 1979. I remember learning about these issues in high school, and my history books did cover these issues, maybe this was a true statement in 1979, but teaching of the Social Studies has come a long way in thirty years.
Reading Kumashiro's article was very helpful especially with student teaching a few days away because while this was an issue I was aware of, I never had the chance to see an article that discusses the complexity of introducing the other in a way that Kumashiro does. The article did leave me with a few questions though; first, what strides have been made since Kumashiro wrote this article in 2000? I graduated in 2004, and I can honestly say that the education I received discussed the other in a way that I had a strong grasp of other cultures and backgrounds when I graduated. Another question that I had after reading was what Kumashiro viewed as the strongest view? (maybe this was something I just read over??)